ture / naked in pilgimages / or bare foot
¶ Pryuee penaūce is thilke / that
men doon alday for priuee synnes / of whiche they shryue hem piuely ~
and receyue piuee penaūce
¶ Now shaltow vnderstande
/ what is biho-
uely and necessarie
/ to v
erray
parfit penitence
/. And this stant on .iij. thyn-
ges
![[wedge]](images/wedge.png)
.
Contricio
ū of herte
![[wedge]](images/wedge.png)
Confessio
ū of Mouth
xx and Satisfaccio
ū /.
35
for
which / seith seint Ioħn Crisostom ¶ Penitence destreyneth a man to accep-
te benygnely euery peyne that hym is enioyned / with Contricioū of ħte
and shrift of moutħ / with satisfaccioū / and in werkynge of alle manere
humylitee /
and this is fruytful penitence agayn .iij. thynges in whi-
che we wratthe oure lord Ih
ū Crist
This is to seyn
/ by delit
in thyn
-kynge
¶ by reccheleesnesse in spekynge
![[wedge]](images/wedge.png)
. and by wikked synful werkynge
And agayns thise wikkede giltes is Penitence that may be likned vn to a tree /
The roote of this tree / is Contricioū / that hideth hym in the herte / of hym
þt is verray repentaūt. rigħt as the roote of a tree hydeth hym in the er-
the
40
¶ Of the roote of Contricioū spryngeth a stalke that bereth braun-
ches and leues of Confessioū / and fruyt of satisfaccioū
¶ For whic
ħ Crist seith in his gospel
/. dooth digne fruyt of Penitence
![[wedge]](images/wedge.png)
. for by this
fruyt
may men knowe this tree
/ and nat by the roote
/ that is hyd
/ in
~ the herte of man
/ ne by the braunches
/ ne by the leues of Confessio
ū
And therfore / oure lord Ihū Crist / seith thus /. by the fruyt of hem / ye
shul knowē hem
¶ Of this roote eek spryngeth a seed a grace / the
which seed / is mooder of sikernesse / and this seed / is egre and hoot ~
the grace of this seed / spryngeth of god thurgħ remembrance of the day
of doome / and on the peynes of helle
45
¶ Of this matere seith Salomon
That in the drede of god / man forleteth his synne
¶ The heete of
this seed / is the loue of god / and the desiryng / of the ioye pardurable ;
This heete / draweth the herte of a man to god / and dooth hym haten ~
his synne /
for soothly / ther is no thyng that sauoureth so wel to a
child / as the Milk of his Norice / ne no thyng moore abhomynable
than thilke Milk / whan it is medled with oother mete
¶ Right so
the synful man that loueth his synne / hym semeth / that it is to hī
moost sweete of any thyng.
50
but fro that tyme / that he loueth sad-
ly oure lord Iħu cist. and desireth the lif pardurable / ther nys to him
no thyng moore abhomynable /
for soothly / the lawe of god / is the lo-
ue of god / for which / Dauid the prophete seith ¶ .I. haue loued thy lawe / &
hated wikkednesse and hate / he that loued god / kepeth his lawe and
his word
¶ This tree saugħ the prophete Daniel / in the Auysioū of the
kyng / Nabugodonosor / whan he conseiled hym to do penitence
¶ Pe-
naunce / is the tree of lyf / to hem that it receyuen / and he þt holdeth
hym in verray penitence / is blessed / after the sentence of Salomon
¶ In this penitence or contricioū / man shal vnderstonde .iiij. thynges /
that is to seyn / what is Contricioū /. and whiche been the causes /
þt moeuen a man to contricioū /. and how he sholde be contrit . &
what contricioū / auailleth to the soule
55
¶ Thanne is it thus / þt
contricioū / is the verray sorwe / that a man receyueth in his herte ~
for his synnes / with sad purpos / to shryue hym / and to do penaū-
ce / and neueremoore to do synne /
and this sorwe / shal been in this ma-
nere / as seith seint Bernard ¶ It shal been heuy and greuous / and